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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

11.06.2025 16:50

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

— Kabir, III.2, Translated by Rabindranath Tagore

Says Kabeer, this is what I say:

Why do girls in Indian top colleges wear shorts?

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Gauree, Kabeer Jee, Panch-Padas:

Let's look at the views of Sant Kabir

Why do people who aren't trans feel the need to put pronouns next to their name or picture? It seems so cringeworthy to me, to participate in that SJW paradigm of thought, like they are a spineless person who just goes along with the trends.

I serve the One Lord, and not any other. ||2||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Where should I go? My home is filled with bliss.

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Look within your heart, for there you will find both Karim and Ram;

Ramarchan Paddati gives more info about his teachings.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Why doesn't speeding significantly decrease one’s commute time? I've done a lot of road trips and driving and have experimented by increasing speed by 10–20%, but somehow this never equates to arriving 20% sooner, even on clear roads.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

At the time of my death, I moved to Magahar. ||2||

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Ravidas (a chamar shoemaker)

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

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Sadhna (a Muslim butcher) and

I am a sacrifice to You, O my True Guru.

Raamaanand's Lord and Master is the All-pervading Lord God.

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You have cut through all my confusion and doubt.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

I am not a Hindu, nor am I a Muslim.

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CONCLUSION:

———————————————————————————————————————

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Now tell me, Lord, what will my condition be?

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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Says Kabeer, unto whom should I tell this?

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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

One Universal Creator God. By The Grace Of The True Guru:

He does not dwell at the Lord's Feet. ||3||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Sain (a barber)

I have searched through all the Vedas and the Puraanas.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

The young and the old drink milk pudding, but these fools eat the cow's body.

Now here in this verse

One day, a desire welled up in my mind.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Wherever I go, I find water and stones.

NOW…

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

There the streams of light flow in all directions, few are the men who can cross to that shore!

That God showed me the Guru, within my own mind. ||1||

———————————————————————————————————————

With inadequate devotion, how can anyone swim across? ||4||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

For many years, I practiced penance and intense meditation at Kaashi;

I wasted my whole life in the city of Shiva;

— Kabir, Ramaini 1, Translated by David Lorenzen

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

If Ram be within the image which you find upon your pilgrimage,

As long as the mind is filled with the desire for heaven,

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Hari is in the East, Allah is in the West.

These morons know nothing, they wander about in ignorance,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

I ground up sandalwood, along with several fragrant oils.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Shvetashvatara Upanishad (6.23)

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I am like a fish out of water,

Raamaanand's Lord and Master is the All-pervading Lord God.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Let’s see what Gurbani has about Ramanandacharya’s views.

From Guru Granth Sahib ji - Ang 1195

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

If God be within the mosque, then to whom does this world belong?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

All the men and women of the world are His living forms.

then who is there to know what happens without?

Now that my time to die has come, I have come to dwell at Magahar! ||3||

— Kabir, II.57, Translated by Rabindranath Tagore

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Kaashi and Magahar - I consider them the same.

I left Benares - I had little common sense. ||1|| Pause ||

You are totally pervading and permeating in all.

I am not a Hindu, nor am I a Muslim.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I would go there, only if the Lord were not here. ||2||

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

To him who is high-minded, these teachings will be illuminating.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Raamaanand Jee, First House:

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Kabir (a weaver)

Without looking into one's heart, how can one reach paradise?

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

There, where millions of Krishnas stand with hands folded,

I went to God's place, and worshipped Him there.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Sant Kabir was staunchly against cow slaughter.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥